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Tuesday 2 July 2013

The effect - The Night of the Broken Glass



The entry to power of the National Socialists in 1933 heralded the state persecution of opponents of the regime, Jews, Roma – who were classed as »gypsies« -, the sick and many other groups. For the first time, anti-semitism became part of the government policy of a modern state and the persecution of all groups was progressively heightened. The process was characterised by the interplay between state regulation, violence from supporters of the regime and rabble-rousing propaganda from the press. The acts of terror against the Jews in November 1938 (»The Night of the Broken Glass«), culminating in around one hundred deaths, marked the prelude to the complete exclusion and murder of the Jewish minority.

With the outbreak of the Second World War in September 1939, large parts of Europe fell under German control. In Eastern Europe in particular a multi-tiered system of camps and extermination sites was established, in which the SS murdered up to six million Jews, among them around 165,000 German Jews. It is estimated that around seven million Germans lost their lives in the war, including almost 3.5 million civilians. Around 28 million residents of the occupied Soviet Union (both soldiers and civilians) and three million non-Jewish Poles met a violent death. These groups are still barely commemorated in Germany.

Germany came under Allied occupation in 1945 and 1949 saw the foundation of the German Democratic Republic (GDR) and the Federal Republic of Germany (FRG), who had very different cultures of remembrance. The GDR profiled itself as an »antifascist« state. The former concentration camps at Buchenwald, Ravensbrück and Sachsenhausen became »National Memorials« and primarily documented the communist resistance during the war.

In the Federal Republic, the dominant memory was initially of the victims of Allied bombing raids and those who had fled or been expelled from their homes in the former territory of the Third Reich. It was left to specific groups to remember Nazi persecution, the Holocaust or the resistance. With the exception of the war crimes trials, there was no public discussion of perpetrators or involvement in crimes. However, the situation was to change in the mid-1960s, when the statute of limitations for murder was lifted following a lengthy debate. Also during this period, memorial sites were established at former concentration camps (1965: Dachau and Neuengamme; 1966: Bergen-Belsen) and the German Resistance Memorial Centre was opened in 1968 in West Berlin. However, it was not until the 1980s that a diverse and often small-scale landscape of memory developed as the result of local initiatives.

Following German unification in 1990, a national memorial site concept was developed and there was a major review of German sites of memory. The Memorial to the Murdered Jews of Europe in Berlin was inaugurated in 2005 and a documentation centre »Flight, Expulsion, Reconciliation« is also planned for the capital. The Topography of Terror, a comprehensive documentation of National Socialist crimes and perpetrators, has opened with a new centre in May 2010.

The German victims of National Socialist terror in the former Eastern territories of the Third Reich were forgotten by both German states after the end of the war. For decades, memory of these victims was only preserved by West German associations for Germans born in these territories and it mainly excluded the period from 1933 to 1945. 

source:
http://www.memorialmuseums.org/laender/detail/5/Germany

Dyatlov Pass incident - Mysterious deaths of nine ski hikers

Ural Mountains:



The mountains (red mark on the map) lie within the Ural geographical region and significantly overlap with the Ural Federal District and Ural economic region. They are rich in various deposits, including metal ores, coal, precious and semi-precious stones. Since the 18th century the mountains have been a major mineral base of Russia.



The mysterious deaths of nine ski hikers in the northern Ural mountains on the night of February 2, 1959. The incident happened on the east shoulder of the mountain Kholat Syakhl (a Mansi name, meaning Mountain of the Dead). The mountain pass where the incident occurred has since been named Dyatlov Pass after the group's leader, Igor Dyatlov.



The mysterious deaths of nine ski hikers in the northern Ural mountains on the night of February 2, 1959. The incident happened on the east shoulder of the mountain Kholat Syakhl (a Mansi name, meaning Mountain of the Dead). The mountain pass where the incident occurred has since been named Dyatlov Pass after the group's leader, Igor Dyatlov.

The lack of eyewitnesses has inspired much speculation. Soviet investigators simply determined that "a compelling natural force" had caused the deaths. Access to the area was barred for skiers and other adventurers for three years after the incident.better source needed] The chronology of the incident remains unclear because of the lack of survivors.
Investigators at the time determined that the hikers tore open their tent from within, departing barefoot into heavy snow and a temperature of -30 °C (-22 °F). Although the corpses showed no signs of struggle, two victims had fractured skulls, two had broken ribs, and one was missing her tongue

Source:
http://en.wikipedia.org/wiki/Dyatlov_Pass_incident

Read More:
http://www.cinema-suicide.com/2010/10/02/31-ghost-stories-day-2-the-dyatlov-pass-incident/

Movie based on this incident:
http://www.imdb.com/title/tt1905040/